The ignorance including the characteristics of occupants of hell

"One of the things that show the importance of science syar'i is that ignorance is the nature of the Fire. Conversely, someone who is given the ease syar'i to understand the science and mengamalkannya show that God willed the good word on it as he shalallahu 'alaihi wa Sallam
من يرد الله به خيرا يفقهه في الدين

Whoever desired by virtue of Allah, Allah will make them proficient in religion (HR. Bukhari and Muslim)
Flubdub including nature of the Fire"

Allah Subhanahu wa Ta'ala explains, that the nature of the Fire is foolish, and that he close the gates of knowledge to them. Allah Ta'ala said describes the Fire,

فاعترفوا بذنبهم فسحقا لأصحاب السعير * وقالوا لو كنا نسمع أو نعقل ما كنا في أصحاب السعير

And they say: If we hear or think (the warning) we shall not include the Fire of the fiery. They confess their sins. So kebinasaanlah for the Fire of the fiery (Al-Mulk: 10-11)

They recognize that when they were in the world they did not want to hear and not to think. Hearing and thinking is the basis of both the science and knowledge available. Allah Ta'ala said,

ولقد ذرأنا لجهنم كثيرا من الجن والإنس لهم قلوب لا يفقهون بها ولهم أعين لا يبصرون بها ولهم آذان لا يسمعون بها أولئك كالأنعام بل هم أضل أولئك هم الغافلون

We made to (fill in the Fire Jahannam) most of the jinn and men, they have hearts, but not dipergunakannya to understand (the verses of Allah) and they have eyes (but) not dipergunakannya to see (signs of Allah), and they have ears (but) not dipergunakannya to hear (the verses of Allah). They are as cattle, they are even more astray again. They are the people who neglect. (Al-A'raaf: 179).

On this verse, Allah Subhanahu wa ta'ala explain that they do not have knowledge of one of three sources of knowledge, the intellect, hearing, and vision, as difirmankan Allah ta'ala paragraph on the other,

صم بكم عمي فهم لا يرجعون

Deaf, dumb and blind, then they will not return (to the right). (Al-Baqarah: 18).

أفلم يسيروا في الأرض فتكون لهم قلوب يعقلون بها أو آذان يسمعون بها فإنها لا تعمى الأبصار ولكن تعمى القلوب التي في الصدور

But if they do not run in the face of the earth, and they have hearts with which they can understand or have the ear with that they can hear? Lo is not the eyes that are blind, but blind, is in the heart of the chest. (Al-Hajj: 46).

ولقد مكناهم فيما إن مكناكم فيه وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزؤون

We confirm their position in the things that we have not been up kedudukanmu in that case and we have to give their hearing, vision and heart, but hearing, and their hearts were not useful iota for them, because they always the verses of Allah, and they have been covered by the punishment that they always used to make olokkannya (Al-Ahqaf: 26).

As you see in the above verse, Allah subhanahu wa ta'ala portray the people who did not have any ill-fated science. In addition, Allah subhanahu wa ta'ala sometimes equate them with the cattle, sometimes with the donkey that carry weight, sometimes making them more misguided than cattle sometimes made them as being the worst in his hand, sometimes make them as people the dead are not alive, tekadang explain that they are in darkness, ignorance and error, sometimes explaining that in their hearts there is a partition, there is in the ear they cover, and in their eyes there are.

This shows ignorance jeleknya, criticism for those foolish, and the wrath of Allah subhanahu wa ta'ala for them. Allah subhanahu wa ta'ala loves those berilmu, praise them, and laud them as has been described on the previous page, requesting the help of God.

Knowing Religion including signs of good

Shahih mentioned in Bukhari and Muslim hadith Shahih of Muawiyah radhiallahu'anhu that said, I heard the Messenger of Allah shalallahu 'alaihi wa Sallam said

من يرد الله به خيرا يفقهه في الدين

Whoever desired by virtue of Allah, Allah will make them understand the religion (HR. Bukhari and Muslim)

This shows that whoever dikondisikan not understand the religion of Allah Ta'ala, the goodness of God does not want him, he desired by both God and make him understand the religion, and whoever has dikondisikan understand the religion of Allah, the God willed the good, if the here is the knowledge that the charity acts .. But, if the science is the only, it does not indicate that people have to understand that religion is a Balk desired by God, because it requires understanding the emergence of a desire to do good, Allah knows best.

Taken from Fruit Science, Ibnul Qoyyim Al-Jauziyyah